TOEFL reading test 39 with answers
Life places us in a complex web of relationships with
other people. Our humanness arises out of these relationships in the course of
social interaction. Moreover, our humanness must be sustained through social
interaction—and fairly constantly so. When an association continues long enough
for two people to become linked together by a relatively stable set of
expectations, it is called a relationship.
People are bound within relationships by
two types of bonds: expressive ties and instrumental ties. Expressive ties are
social links formed when we emotionally invest ourselves in and commit ourselves
to other people. Through association with people who are meaningful to us, we
achieve a sense of security, love, acceptance, companionship, and personal
worth. Instrumental ties are social links formed when we cooperate with other
people to achieve some goal. Occasionally, this may mean working with instead
of against competitors. More often, we simply cooperate with others to reach
some end without endowing the relationship with any larger significance.
Sociologists have built on the distinction
between expressive and instrumental ties to distinguish between two types of
groups: primary and secondary. A primary group involves two or more people who
enjoy a direct, intimate, cohesive relationship with one another. Expressive
ties predominate in primary groups; we view the people as ends in themselves
and valuable in their own right. A secondary group entails two or more people
who are involved in an impersonal relationship and have come together for a
specific, practical purpose. Instrumental ties predominate in secondary groups;
we perceive people as means to ends rather than as ends in their own right. Sometimes
primary group relationships evolve out of secondary group relationships. This
happens in many work settings. People on the job often develop close relationships
with coworkers as they come to share gripes, jokes, gossip, and satisfactions.
A number of conditions enhance the
likelihood that primary groups will arise. First, group size is important. We
find it difficult to get to know people personally when they are milling about and
dispersed in large groups. In small groups we have a better chance to initiate
contact and establish rapport with them. Second, face-to-face contact allows us
to size up
others. Seeing and talking with one another in close physical proximity makes
possible a subtle exchange of ideas and feelings. And third, the probability
that we will develop primary group bonds increases as we have frequent and
continuous contact. Our ties with people often deepen as we interact with them
across time and gradually evolve interlocking habits and interests.
Primary groups are fundamental to us and
to society. First, primary groups are critical to the socialization process.
Within them, infants and children are introduced to the ways of their society. Such
groups are the breeding grounds in which we acquire the norms and values that
equip us for social life. Sociologists view primary groups as bridges
between individuals and the larger society because they transmit, mediate, and
interpret a society's cultural patterns and provide the sense of oneness so
critical for social solidarity.
Second, primary groups are fundamental
because they provide the settings in which we meet most of our personal needs. [■]
Within them, we experience companionship, love, security, and an overall sense
of well-being. [■] Not surprisingly, sociologists find that the strength of a
group's primary ties has implications for the group's functioning. [■] For
example, the stronger the primary group ties of a sports team playing together,
the better their record is. [■]
Third, primary groups are fundamental because
they serve as powerful instruments for social control. Their members command
and dispense many of the rewards that are so vital to us and that make our
lives seem worthwhile. Should the use of rewards fail, members can frequently
win by rejecting or threatening to ostracize those who deviate from the primary group's
norms. For instance, some social groups employ shunning (a person can remain in
the community, but others are forbidden to interact with the person) as a
device to bring into line individuals whose behavior goes beyond that allowed
by the particular group. Even more important, primary groups define social
reality for us by structuring our experiences. By providing us with definitions
of situations, they elicit from our behavior that conforms to group-devised
meanings. Primary groups, then, serve both as carriers of social norms and as
enforcers of them.
Questions:
1.
The word “complex”
in the passage is closest in meaning to
○ delicate
○ elaborate
○ private
○ common
2.
According to paragraph 1, which of the following is true of a relationship?
○ It is a structure of associations with
many people.
○ It should be studied in the course of a
social interaction.
○ It places great demands on people.
○ It develops gradually overtime.
3. The word endowing in the passage is closest
in meaning to
○
leaving
○
exposing
○
providing
○
understanding
4. Which of the following can be inferred
about instrumental ties from the author's mention of working with competitors
in paragraph 2?
○
Instrumental ties can develop even in situations in which people would normally
not cooperate.
○
Instrumental ties require as much emotional investment as expressive ties.
○
Instrumental ties involve security, love, and acceptance.
○
Instrumental ties should be expected to be significant.
5. According to paragraph 3, what do
sociologists see as the main difference between primary and secondary groups?
○
Primary groups consist of people working together, while secondary groups exist
outside of work settings.
○
In primary groups people are seen as means, while in secondary groups people
are seen as ends.
○
Primary groups involve personal relationships, while secondary groups are
mainly practical in purpose.
○
Primary groups are generally small, while secondary groups often contain more
than two people.
6. Which of the following can be inferred
from the author's claim in paragraph 3 that primary group relationships
sometimes evolve out of secondary group relationships?
○
Secondary group relationships begin by being primary group relationships.
○
A secondary group relationship that is highly visible quickly becomes a primary
group relationship.
○
Sociologists believe that only primary group relationships are important to
society.
○
Even in secondary groups, frequent communication serves to bring people into
close relationships.
7.
The phrase “size
up” in the passage is closest in meaning to
○ enlarge
○ evaluate
○ impress
○ accept
8. Which of the sentences below best
expresses the essential information in the highlighted sentence in the
passage? Incorrect choices change the meaning in important ways or leave out
essential information.
○
Sociologists think that cultural patterns establish connections between the
individual and the larger society.
○
Sociologists believe that individuals with a sense of oneness bridge the gap
between society and primary groups.
○
Sociologists think primary groups contribute to social solidarity because they
help maintain a society's cultural patterns.
○
Sociologists believe that the cultural patterns that provide social solidarity
arise as bridges from primary groups.
9. This passage is developed primarily by
○
drawing comparisons between theory and practice
○
presenting two opposing theories
○
defining important concepts and providing examples of them
○
discussing causes and their effects
10. The word “deviate” in the passage is closest
in meaning to
○
detract
○
advance
○
select
○
depart
11. According to paragraph 7, why would a
social group use shunning?
○
To enforce practice of the kinds of behavior acceptable to the group
○
To discourage offending individuals from remaining in the group
○
To commend and reward the behavior of the other members of the group
○
To decide which behavioral norms should be passed on to the next generation
12. Look at the four squares [■] that
indicate where the following sentence could be added to the passage.
People who do not live alone, for
example, tend to make healthier life choices and develop fewer pathologies than
people who live by themselves.
Where
would the sentence best fit?
13. Directions:
Complete the table below by selecting three answer choices that are characteristics
of primary groups and two answer choices that are characteristics of secondary groups.
This question is worth 3 points.
Primary
Groups
Secondary
Groups
○ Developing socially acceptable behavior
○ Working together against competitors
○ Experiencing pressure from outside forces
○ Viewing people as a means to an end
○ Existing for practical purposes
○ Providing meaning for life situations
○ Involving close relationships
==================================================================
Answers:
1.B, 2.D, 3.C, 4.A, 5.C, 6.D, 7.B, 8.C, 9.C,
10.D, 11.A, 12.B, 13. AFG/DE
Thanks....
ReplyDeleteQ .8 I think its there is a little bit confusion between C&D , can anybody explain it ?
ReplyDeleteLets take a closer look at each choices:
DeleteA) its written in this option that "cultural patterns establish connections between the individual and the larger society." To make it simple, the option point out that cultural patterns are the ones that connect individual to the larger society. This is wrong, because the passage stated that primary groups are supposed to be the connectors, not cultural pattern.
B) In option B, it is written that "individuals with a sense of oneness bridge the gap between society and primary groups." To shorten it, Individuals act as the bridge according to this option, which is also wrong. Again, the ones that are supposed to be the bridges are primary groups, not the individuals.
C) It is written that "primary groups contribute to social solidarity" this suits the passage so far. In addition, it is also written in option C) that "they (primary groups) help maintain a society's cultural patterns." which is also mentioned in the passage (they transmit, mediate, and interpret a society's cultural patterns, which will of course, help to maintain it)
D) This option is also wrong, it is mentioned here that "the cultural patterns that provide social solidarity arise as bridges from primary groups." In essence, this option stated that the cultural patterns are the ones that act as bridges, which contradicts to the passage. Remember, the ones that act as bridges are primary groups, not the cultural patterns as stated here.
In conclusion, A B and D are not right because they are jumbled. Whilst C suits the underlined the most.
Hope it helps
-Kenrick
Thanks you.
ReplyDeleteThank you
ReplyDelete